“U Turns Allowed (and Needed)”
Isaiah
40:1-11
2 Peter
3:8-15a Psalm 85:1-2, 8-13
Mark
1:1-8 Series B, 2nd Sunday
in Advent
It can be hard for us to understand John the Baptist today as hard for
us now as it was for the people who gathered in the wilderness to hear his
words some 2000 years ago. Few people then really comprehended what he meant when he declared his
mission was "to prepare the way
of the Lord and make his paths straight". Fewer still could even begin to understand him when he said, "After me comes one whose sandals I
am not worthy to untie". And among
those who responded to his words "Repent and be baptized" there
must have been complete confusion when he declared "I have baptized you with water, but he will baptize with
the Holy Spirit". What was
John about? Why did he
do what he did? And what
importance does he have for us today? John the
Baptist is the very voice of Advent the voice of the coming of the Lord Jesus
to earth to intervene in the relationship between God and ourselves. What he
said was not merely a word about Jesus, it was the Gospel - it was the
beginning of the Good News for the world. John and
his message happened at the beginning of Jesus' ministry on this earth, and
John, and his message, still are the beginning today for all those who want
to walk with Jesus, for all those who want to find their way out of the
wilderness and into the promised land.... It is a
fact, as the old Chinese proverb tells us, that a journey of a thousand miles
must begin with one step. John came
to point out what that step must be, he pointed out that the way of the Lord
must be prepared, and that way is not simply a highway in the desert, but
rather it is a highway in our hearts, a direction and a step that we must
take if we are to be ready for Christ's coming. - 1 - In the Zen
tradition of the far east this idea is expressed in a story about a
university professor who went to visit the great master Nan-In one day. “Master”,
he said – “teach me what I need to know to have a happy life. I have
studied the sacred scriptures, I have visited the greatest teachers in the
land, but I have not found the answer, please - teach me the way.” At this
point Nan-In served tea to his guest.
He poured his visitor's cup full and then kept on pouring and pouring
so that the tea began to run over the rim of the cup and across the table,
and still he poured, until tea was cascading upon the floor. The
professor watched this until he could not longer restrain himself. "It’s overfull, stop, no more will go
in" he cried out. "Like
this cup", Nan-in said, "you are full of your own opinions and
speculations. How can I show you the
way unless you first empty your cup?" How can we
welcome Christ, how can we enter the promised land with him, if we have no
room in our hearts for him, if we are not prepared? John the
Baptist came to prepare the way of the Lord, not by building a highway in the
wilderness of Judea, but by preparing the hearts of all who were willing to
hear him and to repent. John
called to the people to hear his message and to take action so that they
would be able to greet the Messiah, and walk in his way. “Repent,
and be baptized for the forgiveness of sins”, he cried out, “for after me
will come one more powerful than I, the thongs of whose sandals I am not
worthy to stoop down and untie.” Repent. What does the word repent mean? Quite
simply it means to "turn around", to change direction, to face a
new way, and to begin to walk on that way, leaving the old way behind. Much as
the professor had to empty himself to learn the way of Zen, so each of us
must change direction if we are to truly see the Lord and walk with him from
the wilderness to the promised land. - 2 - The
wilderness we are in, my friends, is contained in our hearts. It is not
what is outside that defines our wilderness, rather it is what is inside; it
is created by our actions, and by our inactions. But those
things outside do have an influence and they can, especially at certain times
of year, point out to us just how barren and how unfruitful our present way
is. At
Christmas time we more easily detect the hazards of a life unprepared for
Christ Jesus, we more easily see what we lack, and more vividly experience
our need for God, for something, for anything that will ease our burdens. It can be
such a lonely time. A lonely
time - not only and not necessarily for those who are alone because they are
widows or widowers or single mothers, but a lonely time for those who have no
peace, for those who have been deceived into thinking that they can buy
happiness for their families by purchasing ever bigger and better gifts. It can be
a barren time, a time without joy, for those who think that somehow all that
they need is supposed to be found at the DLA / DCS party, or in having just
the perfect tree, or the nicest decorations on the block. Even for
those of us who value the "good news" of Jesus Christ this can be a
time of year that reveals our need for a new way of doing things, a time of
year that shows that we too need to repent, that we too need to empty our
cups so that they can be filled with the water of life. In many
ways we all are in a wilderness at this time of year, a wilderness not of
rocks and sand and thirst, but a wilderness that is just as desolate and
which keeps us feeling spiritually dry. Busyness
is a feature of that desert, continual rounds of shopping and meetings and
partying, busyness exhausts us physically and emotionally. We are
pressured to be happy, to be full of cheer, to enjoy ourselves, even when we
are too tired, or wrapped up in a private and important grief. We feel
compelled to spend money we do not have charging up great debts so that our
families and friends can have toys and gadgets that they do not really
need. – 3 - We are
buffeted by appeals for this and that charity, and we are asked to work
harder and longer, so that we might -
as if it was possible in our absence - make our family happier... We are in
a wilderness alright, a wilderness both within and without, and we need the
way of the Lord to be made ready in our midst so that we can emerge from that
wilderness and come to the place where there is rest, the place of hope, joy,
peace, and love, the place where our God resides. Some ways
we might prepare the way in our own lives, and in the lives of others, are
suggested by Roy Bonisteel in a column in the United Church Observer some
years back. Roy
suggests that instead of doing more things during Advent and Christmas, we
might do less, that we might gear down, and relax a little more. He
writes: These precious Christmas days
are too precious to spend marching to other people's tunes. It is a month to say NO. No to
meetings that I can just as well put off until January. No to
invitations that I will resent when the date arrives, No to
demands that take me away from home. When I say
NO to these things this allows me to say YES to other things. Yes to
trying out that new Christmas punch or cookie recipe Yes to
writing newsy letters to neglected friends and relatives Yes to
sharing Christmas stories and singing the beautiful songs of the season with
the children in my life. Yes to
playing with my grandchildren and cuddling up to my wife. The United
Church Moderator's Advent Letter in 1990 suggested some similar things. I will
speak a word of encouragement and support to a fellow worker, a family
member, a neighbour, a stranger whose actions touch my life. I will
invite a stranger to dinner - or someone I know is lonely. I will
read the scriptures and pray for my church and my world. I will let
go of some activity so that I will have more time for my family, my church
home, and my friends. - 4 - I will
meditate each day on God's generosity and his call to live by his love. My
friends, the repentance that most of us need, the turning around that most of
us require, is not a hard thing, but it is a change of attitude toward life,
and toward the things we think important now. Repentance
is not about beating ones breast and saying what a miserable sinner one has
been. Repentance is not saying I'm
sorry over and over again. Repentance is doing things in a new way, a way
that gives life both to yourself and others; a way that allows Christ to
enter more deeply into your hearts. We here
today do know something more about John the Baptist than did the people who
first heard him 2000 years ago, we do know that the one who followed, the one
that he called people to prepare for, was the Lord of Life, a man who
bestowed health and wholeness on all who were ready for him. John's
words to us - are still important. John calls
us to the new life revealed in Jesus, and he reminds us that if we are to
have that life, we must do just a little more than want it, we must prepare
ourselves for it, by changing our direction, by doing certain things
differently than we have done them before. To repent
is to recognize that the old ways in which we have travelled lead us nowhere,
and then to turn around, and to ask for God's forgiveness and help, and to
start walking in the way that leads us to the light. Repentance
is a beginning that is blessed by God a beginning that we need to make each
day, one day at a time. As we turn
to face the son, our lives are warmed, his light shines on our path, and as
we walk forward from the place we were, we find our paths are made straight,
the valleys in our way are raised up, the mountains and hills made low, the
rough places are leveled, and the rugged places become a plain, for our God
walks with us. Comfort,
comfort my people, says your God.
Speak tenderly to Jerusalem and proclaim to her that her hard service
has been completed, her sin has been paid for. AMEN - 5 - Copyright
- Rev. Richard J. Fairchild 1996, 1999 (Used by permission) Preached by Susan King-Kabu December
8, 2002 St. Ansgar’s Lutheran
Church Sunday School Program |