Light That Expels Darkness
Prayer:
There
was a man sent from God, whose name was John. He came for testimony, to bear
witness to the light,
that all might believe through him. He was
not the light, but came to bear witness to the light. (John 1:6-9)
The
key word this morning is "witness." A witness gives testimony to what
he/she has seen and heard. A witness opens his or her mouth and testifies
before the world to the truth, the whole truth, and nothing but the truth. A
silent witness is an oxymoron, a piece of nonsense. No words, no witness.
Without
speaking there is no witnessing. There are two ways to be a false witness. One
way is to lie, to speak untruths and distortions in the name of the truth. The
other is to be silent, when we know the truth and are given an opportunity to
speak it. And it is a false witness when we, who are inheritors of the great
treasures of the Reformation, the truth of the Scriptures, keep silent.
This
morning's Gospel holds before us a witness, a great witness by God's standards
of greatness, who by Jesus' own assessment was the greatest witness ever born
of woman. His name was John. His work was to be a witness, to give testimony to
the Coming One.
What
made John such a great witness? First, John knew the One he served and what his
service was. He knew the One. He was "sent from God." Every facet of
John's life bore witness to his being sent from God. He lived as one who sought
first the kingdom of God and His righteousness and trusted that all the other
things would be taken care of. He lived as one who had placed his entire life
in the hands of his coming Lord and said, "Do with me as you please."
John was much too busy to be concerned with mundane trivialities - what he would eat, what he would drink, what he would wear. Food, drink, and clothing were of no matter to him. Camel's hair and leather were adequate.
Locusts and wild honey were sufficient. For John what was more important was the kingdom of God that was at hand. The One who is Creation's Lord and Judge and Saviour was near.
What
made John so great a witness? John knew why he was sent - "to give
testimony to the Light, that all might believe through him." John
was so consumed by this work of bearing witness that he is known in the
Scriptures simply as "a voice" and "the
Baptizer."
We
are busy, overly busy, incredibly busy. We are especially busy during the
so-called holiday season, which is anything but a holiday let alone a season of
holy days. Our busyness can create static in the message, background noise that
drowns out the words of our witness.
What
do the people around us learn by watching us and listening in on our Advent
devotion? Will they see a people eagerly looking forward to our Lord's second
advent in glory, a coming that could come at any day or hour? Will they repent
and watch and pray with us? Will they recognize that we are celebrating the
Incarnation of God at Christmas? Will they hear that God reached down to dwell
with us in a baby boy named Jesus?
Will
they know that this same God in the Flesh who once in Bethlehem’s cradle is now
among us in the mouth of the minister, in the bread and wine of the Supper, in
the water of Baptism? How can they possibly know that, unless someone tells
them, unless we testify to the Light who has shined into the darkness of our
hearts.
The
Church's task is to be John the Baptizer for this present age, but that is
going to take a witnessing Church of great courage and conviction.
It
will take a church that does not care what people think of her, a church that
doesn't worry about the bottom line of success, a church with focus and
intensity, confident in the God who sent her and knowing the purpose for which
she was sent. It will take Christians who "love not their own lives"
so much that they are unwilling to lose everything, including their own lives,
for the sake of testifying to God's great mercy in Jesus Christ.
John
was not afraid to upset the religious status quo, to ruffle feathers, to make
people uncomfortable. He called all Israel without distinction back into the
wilderness. He called the religious Pharisee and the Sadducee to repentance,
and when they balked at being washed in the same water with a bunch of filthy
Gentiles, publicans and prostitutes.
John
called them a hypocritical brood of snakes and sons of the devil. Clearly, John
did not set out to win friends and influence people. He set out to proclaim the
coming of the Greater One who is both Savior and Judge, and if that made him
more enemies than friends, then so be it?
How
many times have we kept silent because our witness would upset a delicate
family balance, provoke a difficult conversation, threaten a friendship? John was not afraid to antagonize when
necessary, to swim against the prevailing currents of popular opinion, to speak
out where others were politely silent, to stick out in a crowd.
Ultimately,
that move cost John his head in Herod's prison. It is no coincidence that the
same word for "witness" in the Greek is the word for
"martyr." To be a witness to Jesus means to have the world do to you
what it did to Jesus.
The
greatness of John's witness was that he knew who he was and who he wasn't. He
wasn't the Christ, Elijah, or the Prophet. John was the first to confess that.
He refused to apply any of those high and lofty titles to himself. John was
completely unconcerned with personal honor and recognition.
He
deflected all attention away from himself. The way he saw it, he was nothing
but a Voice. John was the trumpet, but God was the trumpeter, and the note that
sounded from John came from the mouth of God.
John
was a voice and a mouth and a finger.
He was a Voice calling out in the wilderness, calling all to repentance.
"Make straight the way of the Lord. Repent. Confess your sins. Be
baptized." He was a mouth preaching the coming of someone greater,
who would baptize with the fire of the Holy Spirit.
The
only personal testimony that John had to talk about was Jesus. "He must
increase, and I must decrease." John was a finger pointing all
people to the cross, to Jesus,
"the Lamb of God who takes away the sin of the world."
There was not much that come from John to
tickle the ears of his contemporaries. His tune was much more of a single note
that rang out loud and clear. "Repent. Be changed in your minds. Be turned
from yourselves to the Christ." That's all John had to say.
We
might say that John was a monomaniac, narrow, not very well-rounded, out of
touch. John lived and worked and witnessed as one who had nothing to lose.
That's what made his witness great. He didn't care what happened to him, what
people thought of him, what men would do to him. John was nothing; Christ was
everything.
Our
mouths will open as we stop paying attention to ourselves, when we stop
worrying about what others think of us, and start worrying about what others
confess of Jesus. Like John, we are nothing. Jesus is everything.
The
One whose sandals John was not worthy to bend down and loosen is the One who
bent down to lift the burden of guilt from our shoulders, including the sin of
our silence. Into His death we have been buried in your Baptism. "We have
died and our life is now hidden with Christ in God."
We
no longer live, but Christ, who is in us, now lives. We have nothing to lose
that we haven't already lost. The worst that could happen to us already
happened to Jesus. What in this world is left to fear? And if others reject our
testimony, our witness to Jesus, so what? They have not rejected us, they have
rejected Him who sent you.
There
is our freedom to witness. It makes it a joy instead of a burden. We bring good
news of great joy for all people. Freedom for the captives. Release for the
prisoners. Healing for the broken. Gladness in place of sadness.
We
are pointing to the Savior, to our Lord Jesus - crucified, risen, and reigning.
He has anointed you in your Baptism to declare the praises of Him who called
you out of darkness into his wonderful light. You are sent by God to testify.
And you know who you are - a voice,
a mouth, a pointing finger - calling your neighbor out of the comfort zone into
the wilderness to receive the gifts of Jesus Christ the Savior, pointing him to
Baptism, to the Word, to the Supper. Through His Church, through you, God is
preparing a people for the Day of Jesus' coming.
Blessed Advent in Christ.
Amen
Rev. Samuel King-Kabu
December 15, 2002