The Word Of God
Arise,
shine; for your light has come, and the glory of the LORD has risen upon you.
Prayer
Today
is the 12th day of Christmas, but our readings already look ahead a few days to
Epiphany. I thought it would be a good idea to share some thoughts on the
Epiphany this morning. The word "epiphany" means appearing, bringing
something into the light, making manifest or visible what was once unseen and
hidden. The word was used of the gods in ancient Greece. When the gods appeared
to men, they were having an epiphany.
The
season of Epiphany is about light: "Arise, shine; for your light has come,
and the glory of the LORD has risen upon you." It's about the coming of
the true Light into the darkness of this world. "Jesus Christ is the Light
of the world, the Light no darkness can overcome." "In Him was life,
and that life was the light of people."
The chief image of Epiphany is the star in the East whose light guided
the Magi to the Child-King enthroned on His mother's lap.
The
Light of God's love had come to shine on the Gentiles, too. "The people
walking in darkness have seen a great light; those who dwelt in a land of deep
darkness, on them has light shined." The Gentiles worship Him with gifts
fit for a king - gold, incense, and myrrh - just as the prophet Isaiah had
said. The Magi rejoice in the light, and bow down and worship Him.
Light
was the first word spoken by God into the chaotic darkness of creation.
"Let there be light." And there was light. Light is the energy of
God. Light is the Word of God. "Your Word is a lamp to my feet and a light
to my path." God is light, and in Him there is no darkness." Without
light, plants can't grow. Animals and human beings can't see or function.
Without
light there is nothing to tickle the retina and the optic nerve. Even if our
eyes are a perfect 20/20, they won't work in the darkness. Without light there
is nothing to connect the eye to the object. Without light, there is no life.
Very few creatures are able to live in darkness. We couldn't.
There
is a medical condition called SAD, which happens when you don't get enough
sunlight. When the days get short and the skies turn gray, people tend to
become listless, lazy, irritable, even depressed. People tend to hibernate,
they hunker in for a long winter's nap.
Darkness
means disorientation, despair. We associate darkness with death. We speak of
"dark moods," or the "dark side" of someone's personality.
Total darkness would be intolerable. We were created to live in the light. In
fact, total darkness is probably one of the most frightening things we could
experience.
We
never really experience total darkness in this life. God is too gracious for
that. He's given us the sun to light the day, and the moon and stars to give
light to the night. We add our own light - candles and oil lamps, and
fluorescent etc. We keep the night light burning down the hall so we don't stub
our toes in the darkness. Only on the Last Day, is there outer darkness for
those who absolutely refuse to have the light of God's love shine on them.
Sin
loves darkness and uses darkness as its cover. More crimes are committed at
night than in the light of day. Ask the policemen who patrols the streets at
night. Sin draws us into the darkness. It tries to blot out the light, to kill
the light. Sin hates the light and refuses to come out into the light.
"And
this is the judgment, that the light has come into the world, and men loved
darkness rather than light, because their deeds were evil. For every one who
does evil hates the light, and does not come to the light, lest his deeds
should be exposed." (John
3:19-20).
Adam hid from
God in the darkness. So do we.
We
hide in the darkness when we close our ears to God's Word, when we absent
ourselves from the Lord's table, when we duck the warning of a fellow Christian
that seeks to turn us away from the darkness to the light, when we turn inward
on ourselves and our needs. "See, darkness covers the earth and thick
darkness is over the peoples," says Isaiah.
Without
Christ there is only thick darkness. No light, no heat, no life. And there is
nothing we can do about this thick spiritual darkness that sin has put us in.
Darkness cannot illuminate itself. It cannot become light. Darkness cannot
decide to accept the light, or let light in, or ignite the light. Darkness
cannot become light any more than a sinner can become a saint, or you or I on
our own, by our own efforts and struggles and prayers, can become God's
children.
God
must work to bring light. He must speak his creative, light-giving Word into
the darkest recesses of our hearts and minds. He must say to the darkness of
our souls, "Let there be Light," and speak Christ into us. Christ is
the Light who has defeated the darkness by dying in the darkness.
Christ
is the Light who has filled the darkness of the grave with his life. Christ is
the Light who absorbs the darkness into himself, and fills us with his light,
who enlightens us with the gifts of His Spirit. "For it is the God who
said, "Let light shine out of darkness," who has shone in our
hearts to give the light of the knowledge of the glory of God in the face of Christ."
Isaiah
the prophet reminds us that this wonderful Light that scatters the darkness is
not something to be horded as our own private possession. "Jesus Christ is
the light of the world." He is the Sun of righteousness, who rises with
healing upon his wings. His birth and death and resurrection bring light and
life to every corner of this sin-darkened world in which we live.
God
is gathering His Church, a people for Himself, a people born of the Light who
live and walk in the Light.
A
people who have seen the glory of God in the face of Jesus Christ. God is
assembling a congregation to proclaim the praise of the Lord. He is calling all
people into his priesthood, calling them out of darkness, into His marvelous
light.
The
prophet of old foresaw the day that the nations would come to worship the true
God, when herds of camels would cover the land, when people from Sheba would
come bringing gold and incense. Israel was not permitted to keep
God to herself. Isaiah foresaw the day when the eastern wise men, Persian
astrologers or Magi, would come to Israel seeking the Christ who was born in
Bethlehem. He saw the day when those who once worshipped the stars would be led
by the star to bow down and worship the Child who was their King, their God,
their Savior.
He
saw their gifts. The gifts of the Magi preach to us, they tell something about
Christ. The gold tells of Christ's kingship and His kingdom, how this little
Child whose birth star was seen in the east, was the King of all kings, the
Lord of all lords, whose kingdom and reign would have no end. Their incense
tells of His divinity. Burning incense was regarded as an act of worship for a
god.
This
little Child, sitting in the lap of His mother, is worshipped as God of God,
Light of Light, very God of very God, the Son of God made man. Their myrrh
tells of his suffering and death. He is God's sacrificial Lamb, come to atone
for the world's sin and to be its Saviour.
The
tiny house in Bethlehem, over which the star came to rest and the wise men
worshipped. Today nations
of the world gather to worship the Christ-Child, who came to save both Jew and
Gentile. They offer Him their gifts. Their lives would be forever changed. They
had seen the Light of God in the face of Jesus.
God
still gathers his church today. There may not be camels on the parking lot, but
there are the Fords and Chevys and VW’s of the Gentiles. There may not be gold,
incense and myrrh, but there are the offerings of our labours, as
well as our time and talents, our prayers and praises to the almighty God.
We
may not see Christ sitting on his mother’s lap, as did the Magi, but we still
find him in the water of Baptism, in the word of forgiveness, in the bread that
is his body and the wine that is his blood. And there we worship Him.
We
didn't follow a star to church this morning. But we are here because
someone spoke the Word of God to us and
pointed us to Christ. We are here because a friend or a parent, or a co-worker,
or a pastor spoke a Word of Christ to us. As the prophet Daniel says, "Those
who are wise shall shine like the brightness of the firmament; and those who
turn many to righteousness, like the stars forever and ever" (Dan
12:3). You are stars, guiding others to the place
where Christ is for them.
"You
are the light of the world," Jesus said to His disciples, and to us, His
Church. A city set high on a hill. A beacon beaming out into the streets and
alleys and homes, reflecting the Epiphany light of Christ, drawing all people
to worship the one true God in the light of his Son.
We
are like a light house set, on Victoria Street, St Lambert, Grand
Boulevard, NDG, small yet bright, guiding people through the fog and the
storm, shining into the darkness, guiding people to where Christ is located to
save them. "Let your light so shine before people that they may see your
good works and glorify your Father who is in heaven."
Jesus is light enough to dispel our deepest darkness, to scatter the darkness of our fears, to destroy the darkest depths of our death. In this coming season of Epiphany, let Jesus enlighten each and everyone of us anew with his Word and Spirit. Trust him to be our guiding Light in this life and the next.
Arise, shine; for your light
has come,
and the glory of the LORD has
risen upon you.
Amen.
Rev. Samuel King-Kabu
January 5, 2003