Prayer:
What an experience! I think back to my first airplane
ride when I left my homeland, Ghana. When I was young boy, the airplane ride
was just a dream, just the imagination of a youngster who watched the planes
fly over his head. And then the mountain-top experience happened, my first
plane ride. Wow, let’s stay up here as long as possible.
This is great! But, wait, we need to land, there is
not enough fuel to stay up here forever. The disciples headed back down, just
like my plane had to land. But I was changed forever, just as the disciples
were changed forever. Jesus changed before their very eyes, but I venture to
guess that these three disciples were also transfigured and would never again
be the same!
Experiencing the glory of God, seeing Christ glorified
changes us forever. And yes, we want to stay in God’s glory forever but like a
plane ride, we must make a landing. But once we have landed life is never the
same. Also once we experience Jesus life is never the same.
What an experience it
must have been for Peter, James, and John when they saw Jesus glowing in his
divine glory, talking with Moses and Elijah. The disciples never forgot it.
They wrote about it later.
John
wrote in His gospel, "We have beheld His glory, glory as of the only Son
from the Father." St. Peter wrote: "We were eyewitnesses of His
majesty." It was there, on a mountain, in full view of his three closest
disciples, that Jesus manifested his glory.
The
glory that he is the only begotten Son of the Father - God from God, Light from
Light, true God from true God. Jesus promised his disciples that some of them
would not taste death until they had seen that the kingdom of God had come with
power.
Six
days later, Jesus led Peter, James, and John up to a high mountain. On the
mountain Jesus was transfigured before them. His face shone like the sun. His
clothing became blinding, brilliant white, whiter than any bleach on earth
could bleach them.
What
was happening was that Jesus' divinity, his divine nature, was shining through
his humanity. There is no other One quite like Jesus. The disciples saw Jesus'
in his glory as God shining through his humanity.
The
point is that Jesus always deals with us through his humanity. When we say that
Jesus is present among us in the Liturgy - in His Word and in the Sacrament -
we mean that He is present as the God-man, both His divine and human natures
are present.
He
is the God-man in the crib, on the mount of transfiguration, on the cross, at
the right hand of the Father, and in the Word and the Sacrament. He touches our
humanity and the Father's divinity, and he does it without dividing Himself.
In Christ, a man shined with the glory of God
on the mountain. In Christ, God hung dead on the cross. In Christ, a man reigns
at the right hand of the Father. It wasn't simply the death of a good man and a
great teacher, it was the death of God Himself, which is a big enough death to
include you and me and every last person on earth without exception.
It also means when Jesus deals with us, He deals with us according to our humanity. He deals with us by the Word preached by human mouths into our ears, by the bread and wine put into our mouths, by the water poured on our heads. He deals with us in earthy and ordinary ways. It is through the human flesh of Jesus that God has chosen to reveal himself to us, and we are to look nowhere else but the human flesh of Jesus.
In recent years the fascination with near death experiences led to flurry of books on out-of-body experiences, in which people have supposedly left their bodies and had some kind of encounter with God, usually in the form of a warm light.
Perhaps
the most popular book of this kind is "Embraced by the Light" written
by a Mormon lady who supposedly talked with Jesus. The book really ought to be
entitled "Deceived by the Light," because that "light" she
speaks about is anything but the crucified, risen, and reigning Jesus Christ
who is taught in the Scriptures.
I
am exactly not sure as to what the basis is for these kinds of out-of-body
experiences. But I do personally believe such experiences do happen. A word of
caution, in some cases these
experiences might be the deceptions of the devil, who, as the Scriptures remind
us, masquerades as an angel of light to deceive the elect.
Remember
that not every light at the end of a dark tunnel is good news. It could be an
oncoming train. Not every warm, embracing light is from God. Satan is a
deceiver and the father of lies. He appears as an angel of light instead of the
demon of darkness that he is, in order to deceive and draw people away from the
true Light, who is Jesus Christ.
The
true Light that shines into the darkness of this world, that shines into the
darkness of our death, that shines into the darkness of everything that we
fear, is Jesus - the Jesus who was laid in a manger, who was carried in
Simeon's arms in the temple, who was changed in appearance before His three
disciples, who hung on the cross, who died and was buried, who was raised from
the dead and now lives and reigns.
It's
all one and the same Jesus, whether He is gloriously gleaming like the sun.
That's the only Jesus we can count on, and we need look for no other one. If a
shining Jesus weren't enough, Moses and Elijah appeared together with Jesus.
Moses and Elijah are the key representatives of the Old Testament. Moses was the
great covenant leader of Israel, and the one through whom the Torah, came.
Elijah
was Israel's foremost prophet and miracle worker. Moses and Elijah were
"types" or prophetic pictures of Christ. Together they are the Law
and the Prophets. Their lives prophetically pointed to Christ's coming. And now
they appear together with Jesus on His mountain. The mountain was a little bit
of heaven come down to earth.
Notice that everyone seems to know who they are, without any formal introductions or name tags or anything like that. The disciples had never seen Moses or Elijah, and yet Peter knew exactly who they were.
We
get a brief glimpse of heaven as a place where everybody knows your name, and
you don't need name tags or introductions. Which
is something I especially am looking forward to since I have the worst time
remembering names, though I am good with faces.
Another
point worth noticing that is: Peter wanted to
preserve the vision in some concrete way -
by building three tents to enshrine Jesus, Moses, and Elijah. We
recognize this business of booth building as the attempt to bring God under our
control. We do our share of booth building too, whenever we try to put Jesus in
a box, locate him where we would like him to be instead of where he has promised
to be for us.
We
build our booths to privatize Jesus, to make personal faith into private faith.
Just me and Jesus on a mountain. It's good Lord that we're here. The hell with
everyone else. We build booths in our heads or in our hearts to enshrine our
religious experiences and ecstasies instead of seeking Jesus in the preached
Word and the Eucharist, and in Baptism in the gathered Church where Jesus has
promised to be.
We
are so much more impressed by a vision or a miracle than we are by the humble hearing
of sins forgiven and the miracles of Baptism and the Lord's Supper.
Can you imagine what would happen if Jesus, Moses, and Elijah were suddenly to
appear right here in this Sanctuary?
I
bet we would people line up down the street just to get a look. We wouldn't
want to leave. No one anyone would ever say church is boring if Moses and
Elijah suddenly appeared with Jesus to preach about his death and resurrection?
And
yet every Sunday we come into that same glorious presence of Jesus Christ together
with all the company of heaven. Every Sunday, and every day we gather to hear
God's Word, we are setting foot on a mountain with Jesus, we receive
forgiveness, life, and salvation.
Every
Sunday Christ comes to preach his Word of forgiveness to us and to feed us with
His Body and Blood. Every Sunday something greater than the transfiguration
takes place right here in this place. Jesus justifies sinners and
calls them saints.
We cannot see it. We can hear and
believe God's Word. That's the only difference. The same Jesus is here for us
as he was for his disciples on the mountain. The only difference is we can't
see Him.
God
comes hidden in humility. So hidden people pass him by without noticing. So
hidden we sometimes forget that wherever the Church is gathered in His Name,
even if it is only two or three, He is there, present in all his divinity and
humanity.
Finally:
the voice from the cloud draws our attention to one person. On Jesus Christ.
"This is my beloved Son. Hear Him." As great as this vision of Moses,
Elijah, and Jesus in his glory was, the center and focus is always Jesus alone.
The
voice of the Father declares Him to be His beloved Son, just as He did at
Jesus' Baptism. He directs our ears to Jesus' voice. "Hear Him." Hear
Him because He alone has the words of eternal life.
Hear
him because his words are Spirit and they are life. Hear him because he is
God's word of undeserved kindness to us. In the former times God spoke by the
prophets, by Moses and Elijah. But now in these last days, He has spoken to us
by His Son Jesus Christ.
Where Jesus speaks, Moses and Elijah must be silent. The Father's voice having spoken from the cloud, Mark says, the disciples "no longer saw anyone with them but Jesus only." Only Jesus. That's what the Mount of Transfiguration is all about. That's what the divine service is all about. Only Jesus. Only Jesus is God's salvation to humanity.
Only
Jesus shines with glory of God through our human flesh and blood. Only Jesus
bore our sin in his own body nailed to the tree. Only Jesus rose bodily from
the grave never to die again. Only Jesus sits at the right hand of God to pray
for us, to forgive us, to give us life in His Name.
Only
Jesus reveals the glory of God to save us and deliver us. St. Paul wrote:
"We who with unveiled faces all reflect the Lord's glory, are being
transformed into his likeness with ever-increasing glory." As Jesus'
Baptism, His Word, and his Body have their way with us, we too are being
transfigured, changed from glory to glory to be like him.
At
this moment he is hidden under weakness. But on that Great Day when Jesus comes
in glory, this time for all the world to see, He will change our bodies to be
like his glorious body.
And what a Day of Transfiguration that
will be!
Oh!
What a glorious sight that will be.
Amen.
Rev. Samuel King-Kabu
March 2, 2003